The Catholic Obama Vote and the Counterbalance to Abortion
A Catholic conscience is a complex thing that must rely on more than bumper stickers and impassioned rhetoric.
How can Catholics for Obama rationalize their support for the pro-choice candidate?... The moral calculus does look easy until one considers that war, torture, the death penalty, poverty, racism, and even the excesses of capitalism — those evils so well defined in Catholic social teaching, and of concern to Catholics of all political persuasions — are fully present in the act of abortion.
Consider: War is a struggle between two evolving powers over who will have dominance; whether just or unjust, it involves the murder of the innocent and the disruption of families. War introduces pain, fire, violence, savagery and... snip
Abortion providers are capitalist enterprises that often indulge in — among other things — unlicensed and unscrupulous practices and the exploitation of women in difficult circumstances, in pursuit of maximum profit.
A Catholic conscience is a complex thing that must rely on more than bumper stickers and impassioned rhetoric.
Catholicism does not reject reason for faith but demands integration of the two, and prayerful discernment, before taking any action. It serves both prayer and reason to consider that abortion is not separate from the evils of war, torture, poverty and the rest, but of a piece with them.
In fact, abortion supersedes those issues by dint of its personal nature.
Government policy affects war, poverty, and the rest, while abortion is — like the casting of a vote — a personal choice.
But it is a personal choice for the physical and intellectual internalization of war, and of torture, and of the death penalty, and of poverty, and of racism, and of capitalistic exploitation.
Thus weighed, the only counterbalance is life.
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